Drilling for Oil in the Arctic: The Loss of the Sacred Wild

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Arctic Fox

Arctic Fox in the Alaska National Wildlife Refuge

“Humans are not the sole inhabitants of God’s Earth and indeed there are numerous places where wild paw prints in the dirt vastly outnumber our own.” – Tom Martinez

In December of 2017, Congress opened the Arctic National Wildlife Refuge, or ANWR, to oil and gas drilling as part of the tax overhaul. With 45 species of land and marine mammals and over 200 species of birds from six continents, ANWR is more biodiverse than almost any area in the Arctic. The  coastal plain portion (Area 1002) especially represents arctic diversity and is the area now being opened up to exploration and drilling.

ANWR is home to the largest number of polar bear dens in Alaska and supports muskoxen, Arctic wolves, foxes, hares and dozens of fish species. It also serves as temporary home for millions of migrating waterfowl and the Porcupine Caribou herd which has its calving ground there.

The biome of the tundra environment is particularly vulnerable to any disturbance of the land. “It’s easy to do something on the tundra but it’s very difficult to restore,” said Francis Mauer, a retired biologist for the United States Fish and Wildlife Service. “Once you start disturbing the tundra vegetation, it takes sometimes nearly forever for the mark to go away.” Arctic Drilling

The good news is that there is time for counter action by environmentalists, state and local groups and people of faith. The new legislation requires that the Department of Interior conduct one sale within four years and a second within seven. However, there are several procedural steps that must be taken before those sales can be held, and the process is not clear. Lawsuits and other actions by opponents of drilling could slow things, both before and after any lease sales.  Additionally, as The New York Times reports, Democrats’ ability to halt progress toward drilling in the refuge is dependent on the party’s ability to recapture the majority in one or both houses of Congress in the 2018 midterm elections. Arctic Drilling As Process

Within the ongoing efforts of the current administration to overturn Obama-era legacies, the Interior Department has additionally rescinded the rule that would have added regulations for hydraulic fracturing, or fracking, on federal and tribal lands. Also, the Interior Department has repealed offshore drilling safety regulations that were put in place after the Deepwater Horizon spill. The Obama administration had blocked drilling on about 94 percent of the outer continental shelf, the submerged offshore area between state coastal waters and the deep ocean. However, the recent legislation now allows for new offshore oil and gas drilling in nearly all United States coastal waters, giving energy companies access to leases off California for the first time in decades and opening more than a billion acres in the Arctic and along the Eastern Seaboard. The governors of New Jersey, Delaware, Maryland, Virginia, North Carolina, South Carolina, California, Oregon and Washington have all opposed offshore drilling plans.

Interior Department officials have indicated that they intend to hold 47 lease sales between 2019 and 2024, including 19 off the coast of Alaska and 12 in the Gulf of Mexico. Seven areas offered for new drilling would be in Pacific waters off California, where drilling has been off limits since a 1969 oil spill near Santa Barbara. Though the current US president claims that the decades-old ban “deprives our country of potentially thousands and thousands of jobs and billions of dollars in wealth,” this is simply not an accurate statement.  Offshore Drilling

Even if oil companies find oil in the Arctic refuge, it will increase U.S. oil reserves to a bit more than 3% of the global total. OPEC has 70%. There is no conceivable path to oil independence by producing oil domestically. Offshore Drilling Facts

In addition to the impact on land and animal populations, drilling for oil in the Arctic means that indigenous peoples will suffer from the loss of culture, lifeways and spiritual practice. Fifteen villages and small towns scattered across northeast Alaska and northwest Canada are the home of approximately 7,000 Gwich’in – the most northernly location of all indigenous nations.

The Gwich’in’s cultural affinity with area caribou herds has deep spiritual roots. Ancestral stories describe how northern people lived in peaceful intimacy, with all animals. When The People became differentiated into distinct cultural groups, it was agreed that the Gwich’in would hunt the caribou. The modern day manifestation of this spiritual belief is that “every caribou has a bit of the human heart in him; and every human has a bit of caribou heart.” The belief is that the Gwich’in will always have partial knowledge of what the caribou are thinking and feeling, while the caribou will have a similar knowledge of humans and attachment to them.

The indigenous peoples’ historical respect for the caribou is reflected in stories and legends that include the importance of using all parts of the animal, community cooperation, and sharing. The traditional caribou management belief system of the Gwich’in has continued to the present, including in legislation of modern game management practices and through the establishment of an International Porcupine Caribou Commission [IPCC]. The members of the Commission represent the villages of ArcticVillage, Venetie, Fort Yukon, and [Inupiat] Kaktovik in Alaska; andOld Crow in the Yukon Territory. ANWR and The Gwich’in

The consideration of human-animal relationship as spiritual practice and theology must be raised as a central concern to Christian faith practice and belief.  An avid hiker and UCC minister, Tom Martinez, offered this reflection after his recent trek through the Arctic National Wildlife Refuge:

In our modern world we have become alienated from our integral relationship to the ecological systems of God’s Earth. Perhaps the physical, emotional and spiritual distance we have put between ourselves as humans and the natural world allows us to approach the wild as a place to conquer. A place we can guiltlessly raid as we extract resources such as oil and gas… The price we pay for our disconnection with God’s creatures and wilderness is vast and life-threatening… Perhaps most profound is the spiritual price we pay as we desperately seek for what we have lost, tormented by our disconnection and isolation as a species. With an expanded awakening to the meanings we have heretofore lost, there comes a growing sense of urgency and a call to deepen our understanding of our true place in God’s creation — moving from a place of dominance to one of stewardship and caregiving. As we begin to shift our consciousness from a view of the planet as an object to be conquered to one more akin to how the Gwich’in experience it, as ‘the sacred place where life begins,’ only then can we find our true selves as God’s created beings.  The Rev. Tom Martinez, Article

Truly, my friends, healthy environmental stewardship is rooted in a Creation spirituality that appreciates and strives to comprehend humanity’s interdependence with and responsibility for the diversity of life that God created and called, “Good.” Our connection with the Sacred cannot be alienated from ecologically sustainable practices and an understanding of the scientific, economic and political realities that inform the background of what is essentially THE spiritual struggle of our age.

Our true dependence is upon the Earth, not upon oil.  Our deepest need for connection with God is satisfied only by the experience of the wilderness – that most sacred place where we are compelled to go, in order to encounter God face to face. Sometimes the face of the Divine takes the form of a fox, or a bear, or a hummingbird, or a caribou.  The Sacred is wild, after all, and in its vulnerability, we are called to discover our truest strength.

ANWR Polar Bears

Polar Bears in the Arctic National Wildlife Refuge

Nurturing is the Labor of Spring and of the Easter Season

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Angelico - Magdelene & Jesus in Garden

Fra Angelico’s Painting of Mary Magdalene recognizing the risen Christ, who is depicted as a gardener, carrying a hoe used in cultivation – the New Adam cultivating both Creation and people through his relationships with them.

At the end of a grey and rainy winter, I feel very grateful for the breaks of sunlight and sweet spring melodies of the songbirds that have returned to nest in the woods and brush that surround our home.  To support the birds and squirrels that are making nests at this time of the year, I have put out special containers containing the carefully saved lint from our dryer at home for the animals to use in nest building.

As I watch the animals in the spring and experience my own desire to assist them, it seems to me that nurturing is an instinctive quality among most species – even older trees share nourishment through their root systems to help support saplings and trees that are unwell. Nurturing is sacred work, and it is work in which all the earth appears engaged.

For human beings, Nurturing draws on our fullest capacity for physical, emotional and spiritual labor. When we nurture, we become deeply connected to the recipient of our care, even as we become deeply connected to those who care for us in our vulnerabilities. Christ models the impulse to nurture as spiritual response to the need he sees around him.  His response is grounded in compassion and love, which is the essential work of God and reflects the summary of the Law as the commandment that Jesus gave to his followers to love one another.

In the last days of his life – when deep appreciation for his life and the love he felt for his friends welled up in him like the sweet nectar of a ripe grapes or the yeasty impulse of rising bread – Jesus nurtured those around him with all that he had to give; he bathed them, he fed them, he taught them, he comforted them, he forgave them, he encouraged them and he loved them.  Jesus nurtured all who came to him.

In the late 14th century, the English anchoress and mystic, St. Julian of Norwich, wrote:

It is a characteristic of God to overcome evil with good. Jesus Christ therefore, who himself overcame evil with good, is our true Mother. We received our ‘Being’ from Him ­ and this is where His Maternity starts ­ And with it comes the gentle Protection and Guard of Love which will never ceases to surround us. Just as God is our Father, so God is also our Mother. And He showed me this truth in all things, but especially in those sweet words when He says: ‘It is I.’ As if to say,  I am the power and the Goodness of the Father, I am the Wisdom of the Mother, I am the Light and the Grace which is blessed love, I am the Trinity, I am the Unity, I am the supreme Goodness of all kind of things, I am the One who makes you love, I am the One who makes you desire, I am the never-ending fulfillment of all true desires…

The nurturing quality of God is in us as part of the image of God in which we are made.  In each of us resides the essential trait of mother/father nurture, even as this aspect was essential to the nature of Christ.  At this time in history, in the life of our world, nurture is a radical force that utterly unhinges the swinging door of hate that can shut away and separate parts of the human family, one from another.

Nurture is a force for unity, for profound relationship and connection across national boundaries, across belief systems and cultures, across ages, economic disparities and even across species – as we see in so many unique and beautiful animal friendships in nature. Surely, God is at work in all of Creation as the loving force of nurture, and we are meant to be part of that force.

This Easter, for you, for our Church and for our world, I pray that we may all know the deep nurture of God through our relationships with one another and with God’s Creation.  Through the sacred labor of nurture, let us live from Christ’s selfless love that has been instilled in our hearts.  Let us serve Christ by giving our hearts freely away to the world that Christ lived and died and rose again to save.

This Good Earth, like a Pearl of Great Price, spinning amidst the awesome wonders of the universe, is Beloved by the God who called it good and which has been given into our care. Let us be a force of nurture in our world.  All the lives on our dear planet deeply long for and deeply need the cultivating touch of genuine care.  In every heart there is a seed, you see, that needs the water and sun in us that we must provide. Every life with which we share God’s Creation desperately needs the gifting impulses of our Baptism, the fruit of the covenant that we have made with the Son of God. For, the Water and the Son in us is enough to nurture all the world, if only we believe.

Rachel Science March

At the March for Science, Coupeville WA – April 23, 2017